Posts Tagged ‘Tree for peace’


If you want to cultivate Peace, protect Creation

April 7, 2012

These were the words of Pope Benedict XVI on the World Day of Peace, 2010, sentiments echoed in the ethos and philosophies of all the major religions the world over. Here on Holy Isle we have a long history of maintaining a strong ethic of cultivating a responsibility for environmental stewardship. As Lama Yeshe said at the beginning of the project (see the interview at the end of this post), the main ecological aspects of the Holy Isle Project are “Being in harmony”; with nature, with the community on the Isle and with the wider community of Arran, Scotland, and Earth itself.

Rinchen planting trees at the South End

Last Autumn the environment department planted 600 new trees on the south west side of the island. These trees included Cherry trees, Elder’s, Dog Roses, and several other varieties of berry-bearing trees. The aim is to provide nourishment for the islands bird population, and also to provide nourishment for the usually outnumbered human inhabitants of the island in the future. We have planted Cobnuts, a wild Hazel nut, for the same reason. In the coming few weeks we will be planting a further 200 trees at the South end of the island in a newly enclosed area next to the long term women’s retreat.

Rinchen with a bag of trees

Holy Isle continues to run a “Trees for Peace” project which has been developed in consultation with the Forestry Commission, the Scottish Office, the Farming and Wildlife Advisory Group and many environmental experts. The aim is to reforest the island, and there is work around the year to make our aim of planting 50,000 trees a reality. You can send an email to to request further information.

Work on reforesting the island includes tackling the mammoth Rhododendron problem

With increasing concern over our interaction with nature, from a shortage of renewable energy sources to a desire to boost local industry and reduce our carbon emissions, many organisations are rising to the challenge of addressing the issues of how we live in harmony with our environment. There is the website Hazon which deals exclusively with the ecological principles of Judaism and aims to cultivate sustainable communities, and HH the Dalai Lama‘s website contains an extensive selection of articles relating to the environment while the Alliance of Religions and Conservation provides an excellent summary of the key aspects of conservation in many religions on their Faiths and Ecology site. continues to be a driving force in the development of sustainable approaches to living through religious principles.

As William Blake so beautifully put it,

“To see a world in a grain of sand, And a heaven in a wild flower, Hold infinity in the palm of your hand, And eternity in an hour“.

To me the teachings of the Dharma share this wisdom and point us ever towards our interconnected nature. Just as Chenrezig took vows to remain in the world until all the suffering of the world ceased, so too do many of us realise that as long as any single individual remains in bondage to any form of tyranny, oppression or poverty, none of us can be truly free. Having suffered hardships the like of which most of us cannot imagine, the Tibetans who fled the occupation in the 50’s have had a shocking reminder of what is truly valuable and worthwhile in this age, and I think it is partly for this reason that Akong Rinpoche continues to forge his vision, a vision based on being able to “feed everyone”, while Lama Yeshe continues with his project which aims to provide a place like the Holy Isle where these aspirations can be realised.

The same ethic is central to Islam, to Hinduism, and to Judaism, among many other religions. In the Muslim Declaration on Nature, which was delivered in 1986, it is stated that “The central concept of Islam is Tawhid – the Unity of Allah. Allah is Unity and His Unity is also reflected in the unity of mankind, and the unity of man and nature. His trustees are responsible for maintaining the unity of His creation, the integrity of the Earth, its flora and fauna, its wildlife and natural environment”. As ARC point out so succinctly, the central message of the Bhagavad Gita is simply this:

“Conserve ecology or perish”.

An Interview with Lama Yeshe Losal Rinpoche

Why do you think the Holy Island Project ha caught the imagination and interest of so many people around the world?

Lama Yeshe: Because this project of ours is unique, but not only that, we have gained the trust of the other major religions who are interested. We have a strong tradition, which includes tolerance of other points of view. Because we try to create understanding between people, we are trusted in what we do. So we are successful.

Is there any danger that inter-faith activities dilute traditions?

Lama Yeshe: No. What I mean is, it can only dilute a tradition if you do not have clarity. If you are nto sure about your religious practice, then there is a chance of getting things mixed together. But if you have clarity in your tradition, there is no danger of that happening. It actually enriches your knowledge.

Can you say something about rebuilding the old Celtic chapel on Holy Isle, and how this will be done?

Lama Yeshe: It has a meaning for Christians, and those with an interest in St. Molaise, the cave and the tradition connected with the island. I am saying I would not stand in their way if our Christian friends wants to rebuild it, I will be more than happy to help them achieve that goal. I am saying I won’t be able to do it myself, but I welcome Christians who want to rebuild there. Interest has already been expressed in this by Lord Tanlaw and we shall be seeing how the Project can be realised.

What is the connection between religion and ecology?

Lama Yeshe: I think there is a strong connection. There are many similarities between them. For example some people believe that Nature is simply a reflection of the Creator; others believe there are beings in all forms of life, in trees, even in the rocks, the river, in spring water etc.. We believe in respect for all aspects of the environment.

What are the main ecological aspects of the Holy Island Project?

Lama Yeshe: Being in harmony.

What are the long term ecological plans for the Isle? Who will do the work needed there?

Lama Yeshe: Rawdon Goodier (recently retired after 29 years with the NCCS) has drawn us a conservation management plan for the Island. Our stewardship of the Holy Isle will involve partnership with bodies such as Scottish Wildlife Trust and Scottish Conservation Projects. Voluntary work has begun already on the Island. We shall need much more volunteer help to complete our projects. We need skilled individuals to lead teams of volunteers on conservation and renovation activity holidays.